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Rickett Pass: Too Good To Fail?

Written by Jody Robbins on . Posted in Articles - Interviews

Most of us humans, we aren't cattle. We don’t follow the same path. We forge our own.

Mason Tinsley (a.k.a. Boots "Damn" Conrad) and the other gents composing the Michigan folk-punk band, Rickett Pass are perpetually compelled to do so, usually head-first right through the nearest wall. The thing is, they’ll get up, dust themselves off, turn around, walk back in, pay for the wall, get up on stage, and go right back to work.

It's hard not to like these guys, on-stage and off. Most importantly, it's hard not to like their music, infectious stage spirit or to admire their drive. Rickett Pass (stripped down, it's Matt James on lead guitar, Joe Vega on mandolin, Mason on guitar, banjo and vocals, and Michael Tinsley on the washtub bass) has sprung both quality and quantity upon us since their inception in January, 2010.

They quickly released their first EP, 'One Way Road,' which turned into the full-length album, 'Bad Decisions' in January, 2011. The same process is slated to happen to their released-in-October 2012 EP, 'My Mistake.'

They join a rich pool of Michigan musicians adding their own foot-stomp to roots music in the Rust Belt. They are signed to Wayward Parade Records and count a bar by the name of Double D's in Rockwood, Mich., as their home base. Oh, yeah, they drive a Cadillac Escalade and they snort whiskey.

DIY Recording, FYI

With 'My Mistake,' Rickett Pass comes to life as a band. Most of the songs on 'Bad Decisions' were written by Mason with a couple added at the last minute. "My Mistake" is much more of a whole-band collaboration.

"I think this new EP gets to where we are as a band now," agrees Vega. "Rickett Pass is a band and we're all growing as musicians and as people, looking at things in different ways and trying to push the envelope. 'My Mistake' is kind of slower than anything else we've done in a really good way, I think."

Mason agrees: "I'm pretty happy with it," he says, admitting it came together last-second. "I planned an EP release, thought we had plenty of time, then ended up recording it the Sunday of the week it came out, but I couldn't be happier with how fast it got done. Everybody stayed until it was finished, nobody bitched, we just played the damn songs and recorded it in about eight hours at the house, using tables and chairs with blankets over them," he says. "Yes, we built blanket forts and put microphones in them because Matt [James] is the shit and does all that. He is definitely the sound guy. He made a mic clip out of cardboard from a pizza box. He’s the MacGyver with all the sound stuff."

Of recording an EP in a day's time, at home, using blanket forts, Mason says: "Long as everybody works together and keeps a good attitude, it’s not a big deal. If something’s wrong, fix it and do it again. One person fucks up, everybody’s gotta do it over again." The plan is for the full-length to be released in January, 2013, and it's tentatively titled 'Places We Find Ourselves' and now we get back to that thing a couple paragraphs up about Rickett Pass coming to life as a band. "It's going to be more of a look into where everybody's coming from," says Mason. "I'm not going to be the only dude singing, time to take turns. Matt, Joe and I are all writing songs, so it's not always going to be about the road I'm on."

That concentration on Rickett Pass is shared by James, who's putting his other project, The Back Home in Michigan Band (founded in 2006), somewhat on the back burner to channel his creative energy into Rickett Pass. More on that band later, by the way. First, James's thoughts on the new EP. "You listen to the last album and then this EP and you can hear that we've all grown together," says James. "I think the music's tighter and more intricate. We're all opening up now and the fact that we're all writing for Rickett Pass instead of writing for our individual projects is important.

"We've kind of stockpiled and concentrated our creativity. It's opened up and gotten interesting. When you grow together, you start getting into the dirty details and making some really cool music," continues James, getting into the meat of it. "Music is like a woman. You've got to warm up to her and the relationship grows. Well, we've grown and here we go, that's the way I look at it. We're all writing together and working together and as long as it keeps getting better, there's no reason to stop."

How It Started

A headliner in their own right and a popular addition to a show bill these days, things really kicked in for Rickett Pass thanks to a chance meeting with Mikey Classic of The Goddamn Gallows, says Mason: “I met Mikey in Detroit and he’d never heard us play and didn’t know who the fuck we were, but [eventually] helped spark this whole thing.”

He also credits Michigan promoter/booking agent Devilyn Carver with connecting him to a network of people who instantly appreciated the band's music and then, “Every stop we make, we bump into somebody we can connect with,” says Mason. “We’ve been digging the scene and didn’t think we could be a part of what was going on, making all these friends, hanging out with Zach Shedd or playing banjo with Jayke Orvis in my living room.

“It’s all just humbling, and new, and I wouldn’t change a damn thing right now,” says Mason, backing up to where it started. "The night I left my wife, I went to Double D’s and Joe was there. Joe was fucking 19. He played his part, did his thing, then sat down. At the time, I didn’t know anyone or anything about it, but wanted to build a band. I booked a show at Double D’s, so it’s where we started, in January, 2010. We learned a couple songs and just played.

"I played guitar, didn't even pick up a banjo until I was looking for a banjo player and instead just bought one," Mason continues. "We were together for two weeks before we played that first show in January, 2010. We got together for just that one show and kept going."

James joined the band in the summer of 2011, bringing a heavy dose of talent and energy to the equation, "He's a way better guitar player," says Mason. "We were playing local shows, playing charity stuff for free and, at one point, didn't have a show for nine months, then Matt came in, got all fired up and sparked the same in us. He was just all excited, like 'Let's record and tour!'. As soon as Matt joined the band, we recorded our first EP, started getting out on tour and that's when we met Devilyn [Carver].

"It does seem like people are liking what we’re doing," says Mason. "We’re not trying to do anything that's already being done. I think there's some Motown in our music, and some Credence Clearwater Revival these days, I'm not sure why it happened that way. Whatever sounds good to us, we play."

For his part, James had been treading folk-punk scene waters for awhile and was lamenting the dearth of banjo players around his own age--justified anger, some would say. Then, it happened. "I was running around with this girl that knew Mason and she kept trying to introduce us," says James. "We basically needed someone who could play the banjo and roll around with us getting stupid.

"Then we were booked on a show together, ran into each other, and pretty much figured we should be hanging out. I started going over to his apartment and playing tunes, drinking whiskey and watching mice in the oven," says James (don't ask, I didn't). "And he asked me to join Rickett Pass and I figured I could handle two projects.

"He originally wanted to hire me and get rid of Joe. I was Joe's replacement, but was like, 'Dude, I'll join your band but you gotta keep Joe. You all already have a dynamic, so I'll join as long as you promise never to get rid of Joe,'" says James, the passion in his voice rising to a point where I can't tell if he's serious or totally kidding.

From Vega's viewpoint, it was happening upon the open mic night at Double D's through an ex-girlfriend that got things going. "I went and he was playing old time and rag time tunes, then he pulled out a banjo a couple of times and things got interesting," recalls Vega. "I was on probation at the time, so I wasn't drinking, and I almost didn't know what to do because I especially enjoyed the songs he'd written, but I didn't want to hang out and be tempted to start drinking and go to jail.

"I went to a couple more open mic's, then started playing, as well. From there, we met Ted Frank Whitman, who played electric bass. One day after Mason and I had been practicing and hanging out, we approached Ted to come and play music with us. We walked up to Ted and we just kind of dropped a washtub bass in his garage and said, 'Alright, man, time to learn.' We wrote quite a few songs in that garage, though we don't play many of them anymore, except "Cocaine" and "Can't Scare Me." Ever since then, it's all gone really quick. I never expected to do what we're doing now ever in my life, at all."

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Sometimes, maybe more often than we think, life is about the company you keep. "Mason and I are the friends we just can’t get rid of, no matter how we try," says Vega. "We’d played at a show with Matt at one of the local venues here when he was in Back Home Michigan Band. We were just watching Matt finger pick and it was more of a bluesy, traditional sounding band and we looked at each other and were like, 'We gotta talk to this guy and see if he wants to play guitar full-time.' We went over there and ran through some of the songs with him and he was like, 'Yeah, man, sounds good.' Said he’d play as long as it’s fun for him and we’ve been having fun ever since and that’s it."

As far as the future, there's no doubt the guys all think about it even while doing a pretty damn good job living in the present. "If we stay together, we're going to make something happen," say Vega. " I don't know what, but something.

"Who knows if this [scene] is here to stay? Will it get really huge, stay the way it is, or disappear completely? Either way, I'll stay for the ride, it's keeping me happy," which most would agree is of fundamental, elemental importance to the human equation, i.e. life. "I think what keeps us together is the desire to keep playing music and the way things have been going, it’s enough alone to keep us pushing. We’re all talking about what are we going to do as far as homes, wives, jobs, finances, whatever. We’ll talk about it for five minutes and then about going on tour and doing these shows and it all just kinda falls to the wayside because the conversation of hitting the road is greater than--and the togetherness of the band is greater than--anything else, really."

Positive feedback doesn't buy gas, but it is important and Rickett Pass seems to garner it regularly. Mason's theory on how you know things are going okay: "When you walk off stage, you automatically know whether you did good or not. If you did good, everyone loves you and slaps you on the back," he says. "If you didn't, you get ignored. I think the way we've been welcomed so far has a lot to do with all of us committing to Rickett Pass and to each other."

Piece By Piece

Here's a little history on each of the guys. Okay, a lot of history.

The Making of "Boots"

The roots music bug got planted early for Mason, as is true with so many of us. Unlike most, he was playing fiddle even before he played guitar. "My dad is from Kentucky and my mom from up here, so, in the end, I've kind of put the two together," he says of mixing roots music with Detroit-influenced punk music. The other piece to that puzzle? Alaska. "I moved up to Alaska at one point and was working in a small town outside of Fairbanks for a couple years," he recalls. "They liked a lot of old-timey stuff and I liked punk rock, and that's where the two came together for me."

A character who would've been home in the logging camps of the last century, the gold-mined hills of Deadwood, South Dakota, or wherever his feet happen to be planted, he's a veteran of the United States Army with two tours in Iraq under his tied-rope belt. He's got medals, but you won't hear him talk about them. He's been around the block for a young guy, even if he channels that seriousness away when the neon lights are glowing, like we all try to do. He's just better at it than you and me.

Born in Arizona, his family moved around a lot. He graduated from high school in Missouri, where he got kicked out at one point because his mohawk was too tall, "…a Detroit kid sent to the Bible Belt," he says. "The more they didn't like the things I was doing, the more I wanted to do them." Well, obviously. "I was on the cover of the newspaper for underage smoking and joined the Army from Missouri."

His father played guitar and introduced him to much of the music that has influenced him. "He left when I was younger, but I still remember him playing those records. He was kinda a three-chord hero," says Mason of his dad's guitar skills. "He introduced me to Jerry Jeff Walker, Ramblin' Jack Elliott, Hank Williams, Sr.--old country.

"Once he was gone, I wanted a guitar. My cousin was also real good and I'd watch him play old punk. I wanted to play the blues, but that was short-lived," says Tinsley, who started playing punk instead. As mentioned above, the roots music itch came back to him while stationed at Fort Wainwright in Alaska while still in the Army in 2006. "I met some old-time players and junk bands up there," he recalls. "Then I got hurt, so I got out and moved out into the Gold Stream Valley, raced sled dogs for awhile, got divorced and then, when I moved back to Michigan [in 2009], I couldn't find it. I guess there was a big scene, I just didn't know it was around."

By the way, Mason was stationed in Alaska when he "got hurt," but the injury happened in Iraq. "I was there for the invasion, then back again, and then medically discharged," he says, only willing to talk peripherally about the experience. "I have a certain level of thankfulness for life now. The whole time I was there, it was the last place I wanted to be and music was a big deal, regardless of what type. It's the one thing that sort of calmed the nerves.

"When you're in a hole waiting for one idiot to come by for two days, it's all you have…it's all you got. I listened to a lot of punk and hardcore, then bought a little toy guitar and played it in Mosul and did the same in Baghdad.

"I guess I’m just hoping that at one point in time I’ll give a CD or a song to somebody that will actually need it. Our song, 'Can’t Scare Me,' gets at why is your head hanging so low. Keep your head up dude, it’s going to be okay. Worst that’s going to happen is you’re going to die and, for me at that point, dying was a serious issue." Thus, music. "How people perceive what you’re saying can be read into five different ways and that’s the beauty about music: it doesn’t have to be about any one thing, it just has to comfort you."

Mason joined the Army when he was 17 out of necessity, to be honest. "I was hungry and homeless, so I opted to do the Army thing and was in there almost six years--the 101st Airborne out of Fort Campbell. I was a fire support team leader, so when the helicopters would come in with missiles or artillery fire, I'd tell them where to shoot. My actual job was forward observer. I went in the initial invasion, then again a year later. I had six or seven months between tours. I was there a year the first time and 16 months the second time."

You probably wouldn't guess these things about Mason when you meet him, but you get a feel for it over time. The "let's have good times" look in his eye can quickly be replaced by something else and we'll leave the rest of what's in there to him to tell--good thing he's been known to write a song or two or 12. One thing we can talk about is his pride and joy, Landon Carter Mason. Tinsley shows a whole 'nother side to himself when he talks about his boy.

Another side of Boots:

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Getting It Right

Some of us get to learn the easy way; others, the hard way. "As a little kid, my best friend’s older brother played bass in a bunch of hardcore punk rock bands," says James. "He used to hold us down, tie us to trees and make us remember band titles. We'd listen to Smashing Pumpkins or Nirvana on the radio and he’s throw tennis balls at us if we couldn’t name the singer of NOFX."

That, in short, explains one half of James's musical foundations. His grandpa was a big part of the other half. "He was a quartet singer and would wake up every morning and sit down at the piano. He’d play and sing until the coffee was gone. I was learning different things on the piano before I could speak," remembers James.

These two distinct musical forces were battling within James early on, and evidently within many of his peers in the Detroit area, too. He goes on to talk about the beginning and progression of what he calls folk-punk. "I just call everything folk-punk. If you're playing a traditional instrument fast, I call it folk-punk," he says. "Detroit was a big hardcore punk scene, then it dropped off and everybody and their grandma was playing open mic's with acoustic guitars, but it was still punk and then punk-rock-folk outfits started popping up everywhere."

Seeing the first tendrils of a growing scene burgeoning in front of his eyes, it took time for James to understand he was not alone in his family-instilled musical dichotomies. "[Bands like] Defiance, Ohio and Mischief Brew, when they started coming into Detroit at the Trumbleplex, an old commune house in Detroit full of crusty, older punk rock kids, that's when I figured out there were more people doing [folk-punk]," says James. "It was mainly the suburban kids and the punk rock kids who couldn’t hold the bands together anymore and they kept playing the songs acoustic.

"I jumped into the scene the same way. I grew up listening to punk rock and playing in punk rock bands and the guy who is my mentor is a hot rod country dude, amazing guitar player, all about country, bluegrass and traditional. He’d hound us when we were 10 or 11: 'You don’t need to be playing that punk rock stuff, that’s for little kids.' He was always trying to sell us on country and traditional music. All the songs he'd teach us were traditional. So, I was playing around with this country stuff when it wasn’t cool. Then, as I got introduced into the scene, I realized this is kind of what I’ve been doing and there’s more people into it.

Hence, the Back Home in Michigan Band and then Rickett Pass and "the door opened: it was like, there is a scene here and a ton of people are into it and they all love it," says James, going on to give an overview of the folk-punk scene from his point of view. "I kind of put it all under one big tent, but there are definitely different sounds coming from different regions. In Kansas, there's Carrie Nation and the Speakeasy and The Calamity Cubes!. In Detroit and Chicago, it's the same type of music but a little more aggressive, The Goddamn Gallows for instance.

"It's really cool to see all the colors of the genre, different dialects of the same. There are more and more people interested in what's going on and paying attention to the music, not gaining the extent of their music knowledge off the radio, but from hard-working musicians," says James, who plans on more of the same. "I'll keep playing traditional instruments really fast, yelling into the microphone and having a really good time."

Viva La Vega

When you talk to people about how they got into folk-punk music, or whatever you want to call it, a grandparent or great-uncle shows up in the story so often that you can almost count on it. Same goes with Joe Vega, something I found out about him the first time we met standing in a doorway to stay out of a driving rain outside of Reggie's Music Joint in Chicago.

"We used to go up north with my family on my mom’s side and my grandpa had a stack of Faron Young CD’s and my uncles would all sit around and sing those songs, and Frank Sinatra," says Vega. "My grandpa on my dad’s side always had country music radio or a tape going in his car. Starting off on a guitar, I wanted to hear different ways the instrument was used.

"For a while there, through high school, I listened to punk rock, hardcore and metal, then went on a hunting trip with my buddy down to his grandparents’ place in Kentucky and as soon as we got past the Ohio River --it was his Dad and him in the truck--they put in Marty Robbins all the way to their papaw’s house, so that really opened my eyes. I started looking around, checking out more artists, started getting into bluegrass and ended up finding .357 [String Band] and the Devil Makes Three, Bill Monroe, Ricky Skaggs, Ramblin’ Jack [Elliott] and people like that.

"Ever since then, it’s been a staple in my listening. I don’t why I enjoy it but I do. I'll listen to some jazz and stuff, too, to calm down from the work day," finishes Vega, who "started off playing the piano for six years. I wanted to be a drummer, but my Dad was like, 'You can't take that wherever you go. You already play an instrument you can't take with you.' So, I picked up the guitar and started playing when I was 12 or 13." Then, the mandolin.

Vega on staying employed: "I got really lucky, both my bosses play in bands and one is learning the mandolin and fiddle. I took him down to the Muddy Roots Festival with us and he loved it, was actually super excited about letting me go and still helping me continue my apprenticeship. I knew I had a job no matter what when I got back. I couldn’t believe it.

"I started in June and it was 'I can probably bring you on here,' and then it turned into full-time. The hardest thing about last two tours was that I lost two jobs on the first one and the most recent one, I got back and worked for a couple days, then we were opening for Jesco White and how do you say no? They said decide whether you're playing in a band or working, but I couldn’t say no. That’d be dumb." Good decision, don't you think?

The Mandolin According To Vega

Having decided that, while the banjo is gaining both practitioners and adherents at a rapid pace these days, the mandolin seems to still be a fairly scarce item, even in a roots music scene rife with traditional musical instruments. Vega work on the mandolin is key to Rickett Pass, as his evident concentration and intensity when on stage.

"Joe has really good phrasing on his mandolin," says James. "He's technical and he's also loose, he's got flow on the mandolin. He can mimic anything on it, he speaks it just like the English language. He can sit down and just play that thing, man. He can play loose and melodic or rip into it and give you something aggressive. He's a natural with that thing. And he's got little hands."

The mandolin stands out on the stage, but doesn't seem to be getting as much air time as, say, the banjo these days--Jayke Orvis being a glaring exception. The Michael Jordan of folk-punk music slings a mean mando, of course. "Jayke's playing is so clean and that's what I want to learn, more runs utilizing all the strings and cleaning up my picking," says Vega. "What else can you say about Jayke? He’s fucking phenomenal. He takes it to a whole new level with his writing and his playing."

Since James was saying all those nice things about Vega and his mandolin skills, I figured to get to the bottom of how he picked up such a small-yet-powerful and possibly under-utilized instrument. His answer: "After we started the band, I was on guitar and Mason on banjo, and we played the Trenton Folk Festival. We saw this mandolin and Mason picked it up for $30 bucks or something. Times got hard and we were both kinda learning it a little bit, so it became a loaner for the two of us. We’d buy it back and forth off each other when we were hard up for cash. We did that for awhile, then I ended up buying it last. “Can’t Scare Me” was one of the first songs we ever wrote with it.

"[The mandolin is] different, not something you see out all the time and, to me, it’s a little bit easier than the fiddle. It’s fretted, so easier for me to learn. I look at it like a backwards guitar. The chords and stuff were the easiest for me. Once I figured out how those were all relative to each other, it came together," continues Vega. "I learned to read music when I learned to play piano--thirds and fifths, flats and sharps, half-steps and whole-steps. The hardest part was and still is getting the finger speed and the dexterity that goes with it." Next on his to-learn list: "The first thing I moved to after lead licks was tremolo picking and now I'm about my finger work and picking."

More mandolin thoughts from Vega: "I took a little from the mandolin player for Carrie Nation and the Speakeasy the first time we played together, and he plays the horn, too. His main focus was running scales and learning the fingerboard. You can’t play a sheet of music unless you know the keys you’re pushing, so I went back to piano and how I learned where all the notes were on a piano. That’s what Jayke does, plays a lot of very clean scales through all of his tunes. The other thing I like about the mandolin, it’s a percussive instrument. I’m pretty much the high hat of the band without drums. Because it’s so high pitched, it’s more like the high hat going where the banjo is kind of like the snare."

A Busy Year: Touring, Recording & Living

Right now, the guys are excited as all get out for January and their longest tour to date to get here (everybody's now legally allows to cross state lines!). They should have the full-length album out somewhere in there, as well.

Speaking of touring, Mason sent a shout-out to “Sister” Sarah Oliver," Rickett Pass tour manager. "She helps out with mercy and has always been badass, finding us deals on stickers and buttons, keeping shit organized, putting her foot in our ass when we need it. Obviously, [thanks to] Wayward Parade, Captain Bobo and those fools. It’s run by John Wiley, Captain Bobo, and Lindsey Sayre from The Darling Sweets. They got us on Amazon, iTunes and are working on Pandora. They're doing all the business now, which is nice."

When not on tour, you can often see Rickett Pass at the aforementioned Double D’s, south of Detroit. "It’s home base," says Mason, also calling out Cork Town Tavern as a favorite. "There's so much good music coming through here, nobody wants to go to Detroit anymore. [Double D's] only holds 100 people and it's filling up regularly."

For my part, I've seen people who weren't too sure about any of the music I love so dearly take a second look at it when they hear Rickett Pass. To me, that says a lot about their talent, energy and songwriting ability, so check'em out online, support the tour, and when you do, don't be afraid to say hello and if you end up snorting whiskey, well, that's just a bonus.

Also find Rickett Pass on Reverb Nation and Facebook.

"Love Song" at Reggie's Music Joint, Chicago, on Sept 8, 2012, because it's got my name in it:

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A Gospel Heart & A Metal Head

Written by Jody Robbins on . Posted in Articles - Interviews

The car pulled out against the light, a momentary lapse of attention that shouldn't have mattered, but it did. In a so-short second, a motorcycle and rider paid the price for that transgression and T-boned the car at high speed, bike and rider taking the full brunt of the sudden cessation of all that kinetic energy.

But, more on that later. Now, we’re gonna talk ‘bout church music, spirituality and…life in all it’s deadly earnestness with Austin Stirling of The Hangdog Hearts. We all have defining moments, they just don't usually happen in front of a rapt congregation--but then most congregations don't have Austin Stirling leading the flock. “[I was] rough around the edges and I got up to lead worship, and ended a prayer with ‘Hell, yeah!’ one time,” says Stirling.

Then, life came into focus like it only does upon great pain or release from the same. Freed from the self-imposed obligation to help a friend start an open-minded Christian ministry, he got serious about music, his soul-baring tunes intertwining heavily with his everyday life. Of course, that ministry experience is what led him directly into music, along with so much more.

Music & Faith Intertwined

All I'm saying is that Stirling can lead a prayer service for me anytime. “I played an EC1000 with an EMG and also a Fernando’s with EMG and played them through a Triple X head and a Marshall full stack. That’s what I led worship with, a total metal set-up,” says Stirling. “So, I’d do that, throw my guitars into open b minor and use a slide and rewrite worship songs and I’d scream them through the mic, stomping around on stage,” says Stirling. “I was like, I’ll play your worship music, but I’ll play it my way."

Now that’s a church some of ya out there might just poke your heads into, mightn’t you? No idea what’s going on these days at Drowning Fish Ministries in Avon, Ind., but probably not what you just heard described. Consider the window of opportunity missed on that one, but you can hit a Hangdog Hearts show and see that same spirit in full effect as Stirling uses his entire body to play, pick and sing his songs with fervor and an intense determination to pry open the lid to your soul and have at the tender insides.

Imagine seeing this at your chosen place and/or method of worship on a given Sunday:

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A full-time resident of Indianapolis, Ind., Austin wasn't concentrated on music, he says. “I grew up in a family of athletes, played sports. Dad got me a guitar when I was 12 or something and I kind of plucked around on it, but never got serious until college.”

Serious about the guitar, that is. Throughout his life, serious is something with which he’s comfortable. “I fought competitively in Muay Thai and western boxing for about seven years, concentrated on that more than the music,” says Stirling. And, then, the accident: “I got in a really bad motorcycle accident, just demolished my body, which made it hard to continue to fight. Every joint hurt, so I stopped fighting and doing all that, then had a ministry I helped a friend start.

“I would just help with whatever he needed. Didn’t have anybody to lead the worship and ended up doing it for over two years and that became a huge drag because I hate worship music and I hate organized churches and here I am leading worship in an organized church,” recalls Stirling. “It was supposed to be an underground, edgy ministry and it felt good to help out, but got tired of singing other people’s stuff and tried to write some worship songs and they just came out too weird. Time to move on from that.” And he did just that.

“I still agree with [a lot of] what they teach but how they learn just became something I didn’t want to support and be part of it. I don’t have that background,” he says, candidly, admitting that at least a part of his background includes “...a rougher past and background, a lot of violence, police record, fighting and all that stuff--and I still carried a lot of that personae.

“It was very uncomfortable for me to sit there and try to be natural. I was also working a full-time job out of town, being a dad to my five-year-old son, and doing this ministry on top of it,” he says, pausing to note that the pulpit might not’ve been a natural fit, but it did stir his need to play music, his music, which he was still working to discover.

“That really was my first time ever singing or playing in front of anybody. I started to really enjoy playing and figuring out life in that way,” says Stirling. “I think there’s a certain maturity that comes with having to see the good in certain things, no matter how much people agree. I understand it has a place and it has benefits. [Life is about] recognizing and accepting those, not getting sucked into the negative. So I did that. It was a really good experience. I learned and grew a lot, helped me get over a lot of my very ignorant, racist, stupid, white trash tendencies I had for a long time and accept that I dislike everyone equally.

“[Once] I quit the ministry, my girlfriend got tired of me saying ‘I miss singing and playing,’ and said, ‘Quit bitching and whining and get out there and play...form a band, have fun and just play.’ So, I did: got musicians together, started writing songs and, in a period of about six months, wrote over 50 songs...just on a writing frenzy, writing one, two or three songs almost every day and slowly progressed to what’s going on now.”

While Stirling might have found his place musically at least partially as a consequence of finding peace within himself regarding his own inner spiritual matters (a.k.a. personal demons) as much as any of us can do so in life, it’s also been more about fine-tuning his music and his band set-up.

“It’s been kind of a transformation, a couple of times," he says of the make-up of The Hangdog Hearts. "Originally, a drummer friend of mine wanted to do a rebel country/rockabilly band and, after I tried writing some stuff to mimic that, I realized I’m not jumping on the rockabilly bandwagon. My guitar player at the time was a really good electric blues player, and when he played, swung everything very bluesy. Started writing a little more bluesy, played a hollow body through a classic 30 with a lot of reverb with a Bigsby and everything was kind of bluesy.

So, the influence has gone both ways, but Stirling is, no doubt, the mainstay. He’s also finding himself more and more able to describe what’s actually going on in his inner musical landscape and how that’s manifesting in his music--recorded and live. “As members have fallen out and in, it’s progressed to what some people call angry folk or aggressive folk. The stuff I’m playing now isn’t as bluesy, depending on the set. It’s still there and it’ll always be. There’s a folky aspect, I can sing these songs very mellow, like when my Grandma wants me to play, but the lyrics are really aggressive, kind of brutal. They tend to come out a little punk with a lot of violence. I don’t intentionally mean it to be like that, but they do.”

“They” also come out with a ton of symbolism; Stirling’s music is deep, takes on age-old philosophical questions, the big ones, and cuts through them with answers or non-answers that you can either agree with, or not.

Stirling & The Human Condition

Philosophical and theological thought drips and oozes it’s way out of Stirling in his music and conversation. It’s an admirable story he shares in that we can all easily be disillusioned with the world and our fellow humans, and may be right to feel this way. But, it’s our duty and to our benefit to fight the good fight, and that’s what Stirling is doing these days, even if it sometimes make people...uncomfortable.

“I grew up in church and I’ve got a lot of friends and family that come to support me,” he says. “They’ll come to the shows and ask, ‘Why are you singing about a demon coming to earth to kill a guy?’ I explain, almost every song deals with my personal faith and how I look at the church in America, so lot of [my] songs are based in religious context. Some people live their life with no fear of anything: not law, karma, or any kind of god. They just freak people out however they want and I feel like it’s getting worse. People are treating people like that more and more--it just gets worse and worse. But, then, I’ve always been the ‘little off’ one.”

One place he can’t be “off” is at work. “I’m a general contractor and run construction projects. It’s a demanding job,” he says. “When I have a project going on, working 15- to 16-hour days and do it for weeks in a row sometimes.” He does what he has to do, but it can’t help but affect the way he approaches his music career, although his inventiveness becomes as obvious in this instance as it is in his original musical compositions.

“I only book on the weekends unless there’s a show worth making happen. We book a little bit out of state and plan two- or three-week tours when we can,” says Stirling. The “we” has been together less than a year in its current incarnation. "I’ve had literally ten or 11 musicians come and go since this started, but what we’re doing now is taking off really, really quick.”

Stirling admits this issue, mostly necessitated by his job, complicates things and isn’t sure what the future will bring when it comes to the band as a whole. “I started recording an album a couple months ago and the bass player left for a cover band to make more money. I told him, ‘We’re probably not going to make more money, so go play in a cover band.' Then, my drummer [had legal issues] right in the middle of our album. The lead guitar player couldn’t play and tour as much as we were--and that was all within a week.

“I literally laid the drums, scratch vocals, guitars, and bass for seven songs--half the album--and I started bringing in other musicians just to try to finish these songs. Then, I started writing new songs, so the album is kind of a weird mish-mash,” finishes Stirling. When you see him perform--playing guitar, singing and playing a kick drum--it’s hard not to think one-man band and it does come up, he says: “I consistently have friends and family asking me about playing by myself. Since I started playing the kick [drum], playing banjo, and singing at the same time, it’s been a lot of fun and I enjoy doing it. Sometimes there’s a need for it, I book just me. Here's Stirling doing the solo thing:

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But… “I’m not a big fan of a lot of attention on me,” says Stirling. “Even when we set up on stage, I get back and on the side. I like weird set-ups on stage. I'll put the drummer up front and then the focus isn’t all on me. Dallas Green came in an played and was so far right you couldn’t see him very well. I got that," says Stirling. "I have a phobia of people elevating me at all, so this playing by myself thing, I don’t like that. I’ve had people ask for autographs and I’m like, 'I don’t have any kind of weight in the music game to even be doing that.' I respectfully tell them that I’d rather not because I don’t think anyone should be elevated to a level where writing your name down is special, but I might give’em a t-shirt or cd for the compliment."

Stirling is determined to let you come to the music when you're ready and IF you're ready. His philosophy toward religion, his and yours, is much the same: he's going to put it out there, only listen if you like.

More About Faith

"My main thing, without labeling myself a Christian artist or band on any level, is that I kinda hope I can help people through some songs, that people will find something in there that helps them, spell something out for somebody, shine a light on something people haven’t seen from a certain angle," continues Stirling. "It’s a personal thing for me: what I’m singing and playing is to honor God, the God I believe in. I’m not going to get in there and preach in front of people’s faces. I’m not gonna go into these bars and save souls. I have my own views and that’s why I do what I do, but people don’t need to agree.

"Far as what I’m saying, I’m playing what I think would honor God. As long as I do that, I’m okay with what I’m singing. I would say, as far as what I believe, I’m a Christian but if I had the opportunity to explain it, I’m not a Christian, I’m a Christ follower and I follow what the Bible says. Even though written by man, I don’t think God would allow something to be in there if incorrect, though I say that loosely because there are a lot of metaphors and things to take into consideration."

It's helped him "…just love people for who they are and get along. I spent years hating people I didn’t even know. I have good friends who hate Christianity and God. I give them big hugs and, ultimately, because of what I believe and wish they believed, I can’t say if they’re going to heaven, hell, or what. The trick is to accept that and still love them and that’s where most Christians [fail]." One thing, his self-defined faith has helped him both find and avoid his fate. "I'm from a full-blown Lithuanian and Scottish family and [alcoholism] runs in my family," says Stirling. "I don't drink a lot because of that. I personally just choose not to drink and have never done any drugs, but definitely not straight-edged. It's a personal thing.

"When I was fighting, I trained every day, year-round, and on the days I didn’t train I’d wake up and run three miles. I was super obsessed with staying in shape and keeping my weight down. I always told people I’d just give up one day," he says. "This is probably cliche, but my faith kept me going, honestly."

Not blind faith, though. "I’m not one to bite onto something just because people are telling me," he says. "I never really fought God but I fought religion. Faith and religion are not the same thing and I've fought religion religiously for a long time. I questioned, studied other religions. In high school, I'd audit religion classes at the local college, then took religion classes in college and kind of wish I'd minored in religion." Not afraid of the search, he continues. "I was and am searching to say, 'This is what I believe,' then question, 'Is this legit?'. I'm trying to seriously question it so my opinions have weight." Politics, he's leaving alone for now: "I'm not as knowledgable about politics and don't want to be part of some stupid-ass debate, but that also goes in the box I slide under my bed."

Circling back around to the intertwining of music and faith, as is Stirling's nature, the two poles of which could be called Beauty and the Beast. He's a sensitive man who's not afraid to express that sensitivity with serious, raw aggression--especially in his music. He doesn't believe in spiritual cookie cutters, but he does believe and wants you to think a bit differently about genuinely religious people. "Not all Christians are douche bags and tools. I hate hyper-critical Christians and realized that's what I am and that I can't be like that anymore or I'm the person with the problem," he says. "If I can help people in that way, it's awesome and kind of my goal and music is definitely a way of doing that.

"I still struggle a lot with not liking people." Don't we all? Seriously, don't we all?

One And The Same

Stirling's doing backbreaking work in his head to pull it all together, and seems to be getting there. "I have always felt like I was supposed to be doing something," he says. "I don't know what and not in an asshole, 'Aren't I great?' kind of way. Doing that ministry, I thought that might be what I was supposed to do.

"When I got into my wreck, a lady pulled out in front of me and I hit the side of her car doing 60 m.p.h. and I lived. I didn't hit my brakes or anything, no helmet. I've had friends die and be paralyzed, barely moving at all, and here I am going 60 m.p.h. on a country road wide open. I had this feeling the whole time of, I'm not supposed to die," he remembers. "It sounds cheesy, but I felt like whatever I'm supposed to do, I haven't done it yet and then started leading worship for that church, then did it longer and realized it wasn't me.

"I've always felt like God wanted me to do something and that’s about as far as I’ve gotten right there." There are people to thank, as well, including his aforementioned girlfriend, Stevie Treece, and music promoter Devilyn Carver, "who has been super cool, way supportive and like, 'You need to do this.'"

As far as his music and why it's working for both he and the growing number of fans and critics who appreciate his work both in songwriting and on the stage, "People are tapping into their roots and I feel like I’m on the right path as far as getting to wherever I'm going in life because I can look back and connect dots, this is right because of how I got there. I knew this person, knew this person, had my son who kept me from doing things but made me meet this person. I know God has his hand and he’s guiding me and I’m just trying to be flexible to go whichever way."

Along those lines, he's ahead of the rest of us on that New Year's resolution thing: "I’m trying not to cuss as much. I want to be connected to people who see what I am, who I am, and support me in any way they feel like they want to."

Can I get a "Hell, Yeah!"?

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Richie Albright: The MoonRunners Interview

Written by Adam Sheets on . Posted in Articles - Interviews

Riichie Albright is the Jimi Hendrix of country music drummers. While playing with Waylon Jennings from 1964 to 2002, Mr. Albright took the drums to new heights within country and set the standard for any drummer who followed him. As one of the architects of Waylon's signature sound, Mr. Albright is one of the foremost unsung heroes in the annals of outlaw country.

Last night, Waymore's Outlaws played in Jackson, Ohio. The band consists of four former members of Waylon's band and if you ever get a chance to see them, they put on a great show featuring a mix of both classic Waylon tunes and originals. After the show, I got a chance to talk to the man who I consider to be the world's best living drummer.

AS: Most of the time in country music, then and now, it's all about studio musicians. But there are a few great bands, you know, the Texas Troubadours, the Buckaroos, the Tennesse Three, and I think the Waylors and, later, The Waymore Blues Band definitely fits into that with a distinctive sound that nobody else could pull off...

RA: I agree.

AS: Can you talk a little bit about how that sound actually developed over time?

RA: Basically, when I first went to work with Waylon in '64 we just talked about it and he said to keep it real simple and listen to his guitar, which him and Jerry Gropp, the rhythm player...it was kinda derived from Buddy Holly really, because it was a rolling sound.

AS: Buddy Holly meets Ernest Tubb

RA: Right. And that's where the basis came and then, as time progressed Waylon and I found that we had a musical communication that just, you know, came out of the blue. So we did things that were kinda off the cuff and that's really how it came together. Just feeling the energy, you know?

AS: I've listened to a lot of Waylon's early studio stuff [with Chet Atkins] and listening to it you can definitely tell that he had the talent, but it just feels like there's something missing there. What were shows like back then?

RA: They were high energy. Because we played, because he created it. When that man walked on stage, man, you plug in and away you go. There's very few people that have that. Johnny Cash, Waylon, a few other maybe who just have that charisma and you lock on to it.

AS: When did you first start making the kick drum a major part of your style?

RA: Actually, live with Waylon probably in '65. We did our first album in Nashville in '65 and I remember goin' in there to mix it and Waylon would say, "Chet, could you turn up the kick a little bit?" And Chet would say, "No, it'll make the record skip." (laughs) They didn't use compression much back then.

AS: Who are some of your favorite drummers?

RA: Levon Helm. He and I got to be good friends and he's just so soulful and played so tasty and everything. He's probably my all-time favorite. There's some real good technical drummers out there, but Levon is it. He changed my style, actually, when we started goin' into the half-time thing 'cause I was listenin' to The Band.

AS: It seems to me that Waylon's albums were all about taking risk. You might see a cover of anybody from Neil Diamond and Jimmy Buffet to Steely Dan. And it all worked and it all had that Waylon sound to it. Do you think you guys connected in that way, having an open mind about music?

RA: Yeah. With him, he pretty much gave everybody the freedom. If it got out of hand he would say something, but when you have some talented people and you're giving them freedom, that's where the magic starts and that's where it derived from. I strongly believe that.

AS: What was the main difference for you between the Waylors and the Waymore Blues Band?

AS: Oh man! The musicians. Really top musicians and the horn section. That's somethin' every drummer wants is to play with a horn section. When you got them it's like playin' with a big fucking boat, man. It's just got so much power. Waylon sang the same way and everything like that, but the arrangements were a little bit different. That was his favorite band. The Waymore Blues Band. He said that more than once.

AS: I've seen a picture of you, Waylon, Jessi Colter, and Rosalynn Carter. What's the story behind that?

RA: We played Constitution Hall that night and Jimmy wasn't there. He was supposed to be there. We found out later that was the night that mission failed over in Iran. It was that very night. But as far as I remember, I was standing there just pushing up my glasses and someone just got a candid shot really

AS: You were there when Waylon was busted, right?

RA: Well, the secretary came in with the package which had been delayed about a week or so. I was real nervous about it anyway and she went to pick it up. She walked in and we were doing Hank Jr.'s album. We were working on "Storms Never Last" and Waylon was overdubbing harmony. So Waylon went and got the package and then he went back to the recording booth and he was out there and here come the DEA. They said they followed the package and all that. I said, "Do you have a search warrant?" They said, "No, we can get one." I said, "Well, this is costing us $250 an hour, so we're gonna keep workin'." They said, "Well, we're gonna put somebody in that room." I said, "Not out there."

So I went to Hank and I said, "You need to do that line again." And Hank looks at me like, "What are you talkin' about?" And I said, "You were in the vocal booth which was kinda over in the corner." So I got him into it and he knew what was goin' on then and he got to the booth over there. I asked Waylon where the package was and he told me so I went over and I found it. They'd taken most of the coke out. Hell, there wasn't even a full gram left. So I got that and we started recording again. While that was goin' on, one of our employees came in and he's kinda drunk and startin' to holler. Waylon hollered back and pretty soon they were arguing. I thought, "There's my chance." Because all the agents were standin' around lookin'. So I went in the bathroom and flushed it. There was a bunch of shit, but they had to drop the charges 'cause the evidence was gone.

AS: How did you get involved in [producing Hank Williams Jr.'s] The New South and what's the story behind that album?

RA: Well, Hank had fallen off that mountain and he was having trouble with his record company. You know, it was standin' in the shadow of his dad and this and that and he really wanted to go a new direction. And he ask Waylon, "would you produce an album on me?" and he said, "Yeah, me and Richie will do it." And he turned to me and said "you go down there and cut it" (laughs). So I went down to Muscle Shoals and cut the album and that was pretty far out. I spent three days with Hank and he showed me all his dad's stuff and everything like that. It was awesome. But those sessions is what gave him, put in his head, which way to go from then.

AS: You're one of the three co-writers on "The Conversation." What part did you have in that song?

RA: We were sittin' in Waylon's office, the three of us and the title came up and they were talkin' about what to do. And Waylon had a guitar and he kinda did a few lines and Hank threw a few lines back. They were kinda goin' back and forth and I reached over and grabbed a pad and a pencil and they messed with it about 20 minutes and said "yeah, we're gonna have to write that." I said, "well, here's what you got so far." They said, "damn" and they finished it within an hour. That's how I became a third writer. I was in the room and just pushed it.

AS: What's your process for producing an album?

RA: The process is pretty much the same. It all depends on the material really. You maybe go for a little different sound on drums or guitar, something like that. But we had a sound goin' and that's kinda the way we went at it. Waylon could put down five guitars on a track. He'd put one down and we'd take it away and if he didn't wanna hear it, we'd take that one down. He'd do that four or five times and then push 'em all up there and it just all slinkin' through each other. He had an uncanny thing about that. It always just blew my mind.

AS: During that time, in the '70s, you had outlaw country and you also had the Southern rock like Skynyrd and the Allman Brothers on the other side of the track. Did you guys kinda see yourselves as allies who fit in more with each other than you did with the mainstream country or rock?

RA: Musically, I'd say so, yeah. As far as hangin' out, none of that. It was two different worlds, but I did hang out with Dickey Betts a little bit. Musically, yeah. It's people doing the music the way they want to do it and it comes off different. It has it's own thing when it comes from the heart.

AS: You played on "Belle of the Ball" on the new Waylon record [Goin' Down Rockin': The Last Recordings, out Tuesday]. If you've heard the whole album what are your thoughts on it and do you think it sounds the way it would have turned out if Waylon was here?

RA: Yeah, I do. Because Waylon went down there with Robby and laid it down with him and his guitar. And you can't cover that up. I think it's very tasty.

AS: What's it like now playing with Waymore's Outlaws and what else are you involved in right now?

RA: I play with about three different bands besides Waymore's and do a little bit of producing with new songwriters. It's great to still play that music and make it feel pretty much like it did. It's pretty close. Of course, we ain't got Hoss. It's still a joy and I'm still enjoyin' it.

AS: I have a question out of nowhere for you. Was Roger Miller the grandfather of outlaw country?

RA: You could probably say that. Everybody that was anybody in country music back in the '60s pretty much bowed down to him. I mean, 'cause he was so far out there. The funniest man you ever met in your life.

AS: Do you think a Waylon or Willie could find success on Music Row today?

RA: Not coming in as an outlaw, because everyone's put in a package. The labels have taken over and they package it, it sounds like they want it to and this, that and the other. I don't think anyone will ever have control like that again. There could be a groundswell with somebody, but right now I don't see it.

AS: Thank you for talking to me. Is there anything else you want to say?

RA: Shooter, call me! (laughs)







The MoonRunners 11

Richel Albright

Joey Allcorn

Robert Dean

Joey Fuckup

Clementyne Howard

Shooter Jennings

JahshieP

"Marvelous" Matt Reasor

Jody Robbins

Adam Sheets

Carmen Lee

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